The selection of particular information to be saved or archived is an act that predisposes that information for attention in the future (Weick & Roberts, 1993). What we record receives future attention just by dint of being recorded. Jacques Derrida (1995) called our obsession with recording “archive fever,” writing, “The archivization produces as much as it records the event” (p. 16-17; my emphasis). We think of archives as collections of pieces of the past, but we use them to save those things for future use. The past matters here not because of historical events as they were recorded, but because of the possibilities of those that were not. As Patrick Greaney writes in Quotational Practices: Repeating the Future in Contemporary Art (University of Minnesota Press, 2014), “Quotation evokes those possibilities. By repeating the past, artists and writers may be attempting to repeat that past’s unrealized futures” (p. x). Quoting, cutting-and-pasting, sampling, citing—we use the past to build futures not yet forgotten.
About this “archival impulse” (Foster, 2004, passim), Andreas Huyseen (2003) asks,
Is it the fear of forgetting that triggers the desire to remember, or is it perhaps the other way around? Could it be that the surfeit of memory in this media-saturated culture creates such an overload that the memory system itself is in constant danger of imploding, thus triggering fear of forgetting? (p. 17).
Hal Foster (2004) ups this fear of forgetting to paranoiac proportions, writing,
Perhaps the paranoid dimension of archival art is the other side of its utopian ambition—its desire to turn belatedness into becomingness, to recoup failed visions in art, literature, philosophy, and everyday life into possible scenarios of alternative kinds of social relations, to transform the no-place of the archive into the no-place of a utopia (p. 22).
Foster’s no-place of utopia is a place without forgetting, a place without the death that forgetting represents. As Paul Ricoeur (2004) wrote, “forgetting is lamented in the same way as aging and death: it is one of the figures of the inevitable, the irremediable” (p. 426). William Gibson (2012) quips, “We are that strange species that constructs artifacts intended to counter the natural flow of forgetting” (p. 51). Artifacts like diaries, journals, books, and recordings are our archives, reminders of events passing by ever-faster. Huyssen (2003) adds, “Some have turned to the archive as counterweight to the ever-increasing pace of change, as a site of temporal and spatial preservation. From the point of view of the archive, forgetting is the ultimate transgression” (p. 26). Not only are we afraid to forget, but we want histories at hand because we fear the future as well.
@remixthebook: Outright appropriation of things is inherently creative. To be uncreative would be to pretend this is not so. [tweeted November 6, 2014]
Unlike the oral testimony, the archive has no addressee (Ricoeur, 2004). “To quote is by definition to use out of context,” writes Hillel Schwartz (1996, p. 246), which Walter Benjamin (1968) contended led to a loss of meaning. “Ripped from its original context,” writes Stuart Ewen (1984), “its original meanings are lost” (p. 93). When the archives move from written and printed documents to digital databases, meanings and contexts hang together more loosely and drift more easily (Ernst, 2013; Smith, 1998). Meaning is transient in quotational practice. Greaney writes,
There can be no radical separation of quotational and nonquotational aesthetic practices, because quotational works just foreground the forms of distance—from the self, from expression, from communication—that are already more or less present in every artwork. Authorship changes when those kinds of distance are highlighted, but it doesn’t disappear (p. xiv).
In The Heretical Archive (Univeristy of Minnesota Press, 2013), Domietta Torlasco (2013) writes, “Cinematographic and phonographic recordings can repeat themselves accurately and indefinitely, bringing about the recurrence of the past of which they are the indexical trace” (p. 92). The “indexical trace” is a semiotic concept in which an object has no resemblance to the object signified yet points to the the signified using a sensory element. Introduced by Paul Kane in 2007, an indexical trace might be the smell of the signified, the sound of the footsteps of a person, or a flag showing the waves of the wind. A sample appropriated and manipulated, a lyric interpolated, a paraphrase or parody—these are all indexical traces owing their originals but not quite resembling them. As they say in forensic science, “Every contact leaves a trace.” (Kirschenbaum, 2008, p. 49). As Norman Klein (1997) puts it, “a memory ‘trace’ may satisfy the urge to remember, but not the urge to remember the ‘facts'” (p. 306; for more on traces, memory, and forgetting, see Ricoeur, 2004). These veiled acts of quotation point as much to the past as they do to possible futures: retrievals without resemblance.
You need to do more deleting and less saving. — Common, “Hungry”
In spite of our hoarding of history, Huyssen (2003) contends that “the past cannot give us what the future has failed to deliver” (p. 27). We have to forget most of what we know in order to move on. We don’t want to shift on the shoulders of giants forever. Against our feverish archival impulse, we want to become those giants.
Benjamin, Walter. (1968). The Work of Art in the Age of Mechanical Reproduction. Illuminations. London: Fontana, pp. 217–252.
Common. (1997). Hungry. On One Day It’ll All Make Sense [LP]. New York: Relativity Records.
Derrida, Jacques. (1995). Archive Fever: A Freudian Impression. Chicago: University of Chicago Press.
Ernst, Wolfgang. (2013). Digital Memory and the Archive. Minneapolis, MN: University of Minnesota Press.
Ewen, Stuart. (1984). All Consuming Images: The Politics of Style in Contemporary Culture. New York: Basic Books.
Foster, Hal. (2004, Fall). An Archival Impulse. October, 110, pp. 3–22.
Greaney, Patrick. (2014). Quotational Practices: Repeating the Future in Contemporary Art Minneapolis, MN: University of Minnesota Press.
Huyseen, Andreas. (2003). Present Pasts: Urban Palimpsests and the Politics of Memory. Stanford, CA: Stanford University Press.
Klein, Norman M. (1997). The History of Forgetting: Los Angeles and the Erasure of Memory. New York: Verso.
Ricoeur, Paul. (2004). Memory, History, Forgetting. Chicago: University of Chicago Press.
Schwartz, Hillel. (1996). The Culture of the Copy: Striking Likenesses, Unreasonable Facsimiles. New York: Zone Books.
Smith, Abby. (1998, May/June). Preservation in the Future Tense. CLIR Issues, (3), 1, 6.
Torlasco, Domietta. (2013). The Heretical Archive: Digital Memory at the End of Film. Minneapolis, MN: University of Minnesota Press.
Weick, Karl E., & Roberts, Karlene H. (1993). Collective mind in organizations: Heedful interrelating on flight decks. Administrative Science Quarterly, 38, 357–381.
John Cage once said, “…music instructs us, that the uses of things, if they are meaningful, are creative; therefore the only lively thing that will happen with a record, is, if somehow you could use it to make something which it isn’t.” (quoted in Block & Glasmeier, 1989, p. 73). As much as any legitimate Hip-hop turntablist, Christian Marclay has made a career of repurposing vinyl records. Exhibits that include rearranging record cover art into new pieces, lining a gallery floor with records for patrons to walk upon (and then playing those trampled records later), and of course manipulating records on turntables to create new sound collages have all been parts of his extensive body of work.
The punk movement was a liberating influence, with its energy, its non-conformism, its very loud volume of sound. Its amateurish, improvised side gave me the courage to make music without ever having studied it — Christian Marclay (quoted in Szendy, 2000, p. 89).
Like two of his more obvious forebears, John Cage and Brian Eno, Marclay is more artist than musician. Hew told Kim Gordon (2005), “I went to art school, not to music school. I don’t think like a musician” (p. 10). To wit, he’s worked in many other media besides sound. Readymades, collages, video, and performances all find their way into his work. “The more I worked with records,” Marclay told Alan Licht (2003), “the more I realized the potential of all the sounds generated with just a turntable and a record and started to appreciate all thes eunwanted sounds that were traditionally rejected: skipping, clicks and pops, all this stuff that people didn’t want. I started using these sounds for their musical quality and doing all kinds of aggressive, destructive stuff to the records for the purpose of creating new music” (p. 89).
In On & By Christian Marclay, edited by Jean-Pierre Criqui (MIT Press, 2014), Marclay adds, “I try to make people aware of these imperfections, and accept them as music; the recording is a sort of illusion; the scratch on the record is more real” (p. 42). He questions each medium itself in terms of itself. One of the most extensive explorations of his work, On & By Christian Marclay boasts pieces by Douglas Kahn, David Toop, Zadie Smith, and Roalind Kraus, among many others, as well as several artist statements and interviews with Marclay himself. It’s as good a place as any to start and an essential text for anyone already familiar.
Borrowing term “telegramophony” from Derrida (1987, p. 90), Peter Szendy writes of Marclay’s Telephones (1995), “The fact remains that Christian Marclay does not reject this ghostly, phantasmal telegramophony. He plays with it, trifles with it, turns it into the tacked-on plot of his story/ies. Of his stories without a story, abstract like the color charts of memory, but each time concretely arresting like a call that cannot be delayed” (p. 115). Marclay uses the broken metaphor, “Memory is our own recording device” (quoted in Khazam, 2000, p. 31), but his works can be seen as montages of broken metaphors. There seems to be something damaged or at least slightly off about the connections he makes and breaks. “For a fragment of the past to be able to be touched by the present,” wrote Walter Benjamin (1999), “there must be no continuity between them” (p. 470). This temporal discontinuity and its interstitial ghosts are the raw stuff that Marclay works with. Records, tapes, telephones—the fragmented ghosts of history are in there, speaking out and seeking their way out of the threshold.
Is history simply a matter of events that leave behind those things that can be weighed and measured—new institutions, new maps, new rulers, new winners and losers—or is it also the result of moments that seem to leave nothing behind, nothing but the mystery of spectral connections between people long separated by place and time, but somehow speaking the same language?
— Greil Marcus, Lipstick Traces
Greil Marcus (1989) describes punk as remaining “suspended in time” (p. 2), an unfinished nihilistic revolution. And just as punk has a dubious relationship with Dada and the Situationist International, so does Marclay. Guy Debord‘s first book, Mémoires (1959), was bound in sandpaper to wreck the books filed next to it on the shelf. Noise-punk band White‘s “Life on the Ranch of Elizabeth Clare Prophet” 7″ record (1996) came bound in a self-destructive sandpaper sleeve. Christian Marclay released Record Without a Cover (1985/1999), which is just what its name implies, with the same thought in mind: This record will sound different every time you play it. Its slow decay will become a part of its performance. Leaving the record unsleeved and unprotected was an act of creative destruction.
“The loss of control in music is actually what interests me the most,” Marclay tells Russell Ferguson (Criqui, 2014), “The struggle between control and loss of control is so much the core of improvised music. Many artists have been interested in that threshold between determinacy and indeterminacy, and not just John Cage, but also Duchamp, Pollock, Burroughs, and others” (p. 76).
The exploration of the land between those lines now belongs to Christian Marclay.
Here’s Marclay live on the October 29, 1989 episode of the short-lived music television show Night Music:
Benjamin, Walter. (1999). The Arcades Project. Cambridge: Belknap Press.
Block, Ursula & Glasmeier, Michael. (1989). Broken Music: Artists’ Recordworks. Berlin, Germany: Berliner Kunstlerprogramm des DAAD.
Criqui, Jean-Pierre. (2014). On & By Christian Marclay. Cambridge, MA: MIT Press.
Debord, Guy. (1959). Mémoires. France: Allia.
Gordon, Kim. (2005). Interview with Christian Marclay. In Christian Marclay (pp. 6-21). New York: Phaidon Press.
Marcus, Greil. (1989). Lipstick Traces: A secret History of the Twentieth Century. Cambridge, MA: Harvard University Press, p. 4.
Szendy, Peter. (2007). Christian Marclay on the Phone. In RE:Play. Zurich: jrp/ringier.
Szendy, Peter. (2000). Le son en Image. L’Ecoute. Paris: Ircam/L’Harmattan.
As school finally releases its grip on our attention and summer eases in around us, it’s time to peruse book pages for pleasure. If you’re like me, you’re still working through stuff from last year’s list. As my friend Kristin Ross tweeted recently, “Lately when I think about my mortality, the primary sadness I feel is in regards to all the books on my ‘to-read’ shelf.” We may never get to them all, but here are 2014’s summer recommendations.
This year’s list boasts newcomers Christopher Schaberg, Brian McFarland, and Alice Marwick, as well as veteran Summer Reading Listers Ashley Crawford, Lance Strate, Mark Amerika, Brad Vivian, Lily Brewer, Peter Lunenfeld, Alex Burns, danah boyd, Steve Jones, Zizi Papacharissi, Dominic Pettman, Benjamin Bratton, and myself. As usual, unless otherwise noted, the book links will lead you to the book’s page on the Powell’s site, the greatest bookstore on the planet.
I’ve picked up some second hand books that I intend to enjoy this summer, including two from Ralph Waldo Emerson. One is a stray volume of his collected works that combines two of his major publications, The Conduct of Life and Society and Solitude (Macmillan, 1910). The other is Ralph Waldo Emerson: Essays and Journals (Programmed Classics, 1968), selected and with an introduction by Lewis Mumford (which alone is worth the price of purchasing the book). And then there’s Understanding Understanding (Harper & Row, 1974), by Humphrey Osmond, with John A. Osmond and Jerome Agel, which I am understandably curious about.
For poetry, I can’t wait to delve into the long awaited volume from Dale Winslow, Tinderbox (NeoPoiesis, 2013). And in graphic novels, there’s Volume 21 of The Walking Dead, real brain food that I’ll no doubt gobble up in one sitting when it comes out in a few weeks.
The Forest Unseen by David George Haskell (Penguin, 2013) charts “a year’s watch in nature”—the author goes out to the same small plot of forest every day over the course of a year, and reflects on being (and non-being) at myriad scales. Haskell calls this place the “mandala”: seen in a certain way, it’s like a microcosm of the universe. The book reminded me of object-oriented ontology put into practice. In other words, it’s a work of praxis: an experiment in constraint and wonder, with the fruits (or more precisely, flora and fauna) of this endeavor recorded in sprightly prose.
But what if the mandala were not a spot in the woods, but a color? And what if the temporal frame were not a year but ongoing, indeterminate and blurry? Maggie Nelson’s Bluets (Wave Books, 2009) reflects on blue hues across literary, artistic, and philosophical registers, and as the color shoots through her own life in ways that are at turns visceral and vaporous, ambient and affective. The book unfolds as a sequence of playfully (il)logical propositions, at once echoing Wittgenstein while venturing into new poetic territory.
Jeffrey Jerome Cohen has taken the impulse to color in another direction. His searching edited collection Prismatic Ecology: Ecotheory Beyond Green (University of Minnesota Press, 2014) does exactly what it’s title says: It pushes way beyond traditional “green” readings of nature, environment, and ecology. The chapters find deep reservoirs of semiotic value and biotic interplay across the spectrum of colors, reaching into perceptual zones as seemingly unnatural and alien as x-ray and ultraviolet. Collectively, this book comprises a tour de force that could be the core of an entire seminar on cutting edge environmental theory. (I plan to adopt the book this way in an environmental humanities seminar at Loyola University New Orleans in the near future.)
Of course a more traditional way to go about ecological thinking is to ground it in place. Jim Harrison’s latest collection of novellas, The River Swimmer (Grove Press, 2014), revolves around my own home region of northern Michigan. The two novellas in this collection (“The Land of Unlikeness” and “The River Swimmer”) are paragons of the form; even as their plot lines unravel typical (for Harrison) male fantasies and nativist wish images, the stories are gently hilarious, disturbingly violent, softly sublime, and eerily haunting. Harrison has a way with the novella that exhibits incredible formal control and concision, even as the stories sprawl out to epic and even magical proportions. Throughout each story, the aura of Michigan seeps through details as striking and elusive as the spring marshy air, the texture of river currents, and rare bird calls.
Another geography I recently found myself reading about, somewhat unexpectedly, was New York City. Thomas Beller’s new biography of J.D. Salinger (subtitled The Escape Artist; New Harvest, 2014) suggests that the landscape and atmosphere of New York shaped Salinger’s writing and consciousness to a large degree. I don’t know the city terribly well, and I have not read a single work of fiction by Salinger (I know, I know!), but the fact that Beller manages to lure me into and guide me through these intertwined (and to me, unfamiliar) topographies speaks to a certain ecological acuity present in the book. But it’s an eccentric ecology, attuned to human culture and the patterns and quirks of things like publishing, personae, and literary production. To call this biography ‘ecological’ may sound strange, but it’s precise in the sense that Beller breaks from a simple, linear-narrative biography and develops something more networked, something more (to recover a theoretical term perhaps overused but still apt here) rhizomatic.
I read two kinds of books during the summer: academic books that get me jazzed about research, and anything page-turnery I can read on my Kindle while lying around in the sun.
I’m in an academic book club and by far our favorite title this year was Alice Goffman’s On the Run: Fugitive Life in an American City (University of Chicago Press, 2014). It’s a mind-blowing ethnography of young black men in a poor neighborhood in Philadelphia, and how the constant intrusion of the police and penal system systematically undermines their familial and romantic relationships. Goffman is a really gifted writer, and her book not only hammers home the horrific social impact of American mass incarceration of African-American youth, but includes a methods chapter where she discusses how living in a primarily black, masculine environment for six years affected her own subjectivity and relationship to academia. It’s the rare academic book I can’t put down and I would recommend it to anyone.
Goffman’s book has inspired me to finally read legal scholar Michelle Alexander’s The New Jim Crow: Mass Incarceration in the Age of Colorblindness (The New Press, 2012) which tackles the same issues from a legal perspective. Alexander examines how today’s legal system has perpetrated systemic African-American disenfranchisement and inequality, much like the Jim Crow laws of years past.
In fiction, my favorite discovery of the year was the Steerswoman series by Rosemary Kirstein. I’m a huge fan of science fiction, fantasy, and speculative fiction, but I get very irritated by writers who can imagine a world with cybernetic augmentation, mass terraforming, etc. etc. but can’t get beyond run-of-the-mill patriarchy. Kirstein’s Steerswomen are scholars who travel around their realm, making detailed maps and observations about the natural environment. This, of course, deeply appealed to me as a social scientist, and I loved seeing Rowan, the chief steerswoman, use her version of the scientific method to puzzle through the various trials and tribulations that come her way. While the setting seems at first to be your typical medieval fantasy world, Kirstein expertly reveals throughout the series that it may be more than it seems. A fantastic, engaging series that is simultaneously nerdy and feminist. I can’t recommend these books highly enough, especially now that the rights have reverted to Kirstein and she’s released them all as ebooks.
I’m also planning on reading the second volume of Jeff VanderMeer’s Southern Reach trilogy, which is also speculative fiction but from an almost Lovecraftian perspective. The first book, Annihilation (FSG Originals, 2014), described a team of scientists sent out to explore the abandoned Area X. Why it was abandoned, who commissioned the expedition, and what happened to the previous teams remains a mystery, but the sense of dread that sets in as you watch the biologist, the anthropologist, the psychologist, and the surveyor—all women—navigate the uncertainty of the landscape. Without putting too fine a point on it, this book creeped me the hell out. The second book, Authority (FSG Originals, 2014), focuses on the institutional apparatus that supports the expeditions, which doesn’t sound terrifying but I’m hoping doesn’t lose the momentum of the first.
Other than that, I’ll be finally trying to finish The Goldfinch (Little, Brown & Co., 2013), which is like half of a really good book interspersed with a lot of boring short stories, catching up on various mystery, sci-fi, and dystopian series that have new books out, and perhaps making a dent in my “to read” PDF folder. Preferably while out in the sun.
Krysztof Michalski’s The Flame of Eternity (Princeton University Press, 2013) provides a reexamination and new interpretation of Nietzsche’s philosophy and the central role that the concepts of eternity and time, as he understood them, played in it.
If you read this as a confused teenager seeking power amid your angst, this book will remind you of the joy and freedom that was embedded within all that poetry. While reading I had that rare joy (that only books can provide) of remembering a former self experiencing a book and transforming that experience by re-visiting the text again. That’s not so clear, but Krysztof Michalski had the same fascination with passages that confounded my younger self- and here I was years later remembering that confusion and achieving understanding of it many years later. A powerful read and the author does a nice job of making difficult concepts clear.
This summer, I’m studying various books on the subject of witnessing. Last year, I researched treatises on time and politics and, presently, I’m seeking to analyze the rhetoric of witnessing in light of temporality and the politics of time. To that end, my summer reading list features works that approach witnessing from unconventional angles and, in so doing, attempt to understand it in novel ways.
Kelly Oliver’s Witnessing: Beyond Recognition (University of Minnesota Press, 2001) illustrates one of the best features of her writing in general: her ability to connect canonical philosophical concepts and lineages to the concrete realities of public and political affairs. Here, she relates the Hegelian politics of recognition to conventional humanitarian, moral, or political discourse that assumes one witnesses in order to identify the basis for some common humanity and historical experience. Oliver helpfully pushes our approach to witnessing beyond recognition, in whatever form, as its guiding telos.
In this context, I also plan to closely study Jacques Derrida’s Sovereignties in Question: The Poetics of Paul Celan (Fordham University Press, 2005). This text is reputed to feature many of Derrida’s customary deconstructive topoi-my interest resides, in particular, in the extent to which that his reflections throughout Sovereignties are said to echo his remarks on impossibility and possibility elsewhere regarding related topics-specifically, forgiveness and mourning. That is, I’m interested in his understanding of how the impossibility of something like witnessing, forgiveness, or mourning might nonetheless accomplish productive ethical and political work.
Finally, I’ll be preoccupied with Marianne Hirsch’s The Generation of Postmemory: Writing and Visual Culture After the Holocaust (Columbia University Press, 2012). In this text, Hirsch takes up a line of thought that others have begun to explore in their own scholarship (notably Celia Lury in Prosthetic Culture and Alison Landsberg in Prosthetic Memory): namely, the degree to which one can remember someone else’s memories. Many discourses of witnessing presuppose that memories may somehow be affectively transferred from survivors or participants in history to future generations who did not witness the original events. This kind of work necessarily involves reflections on the communication of memory via literature, art, and media while raising important questions about the ethics and politics of witnessing.
I graduated from my SAIC Art History graduate program last May, and within the first 25 days of said graduation, starved for novels, I had read 15 novels, textbooks, and other non-fictions: I feel I have read all the great books already, but will continue to pursue others. Here is a representative sample of both.
After reading Lydia Davis’ remarkable collection of short stories in Varieties of Disturbance (Farrar, Straus, and Giroux, 2007), wherein one story she outlines a systematic, syntactical, and secretly heartbreaking analysis of 27 fourth graders’ get-well letters to a classmate Steven. I’ve dipped my toes in her The End of the Story from 1995, but so far have found it more depressing than my summer warrants. Especially when read alongside S. D. Chrostowska’s Permission (Dalkey Archive, 2013), written as multiple emails’ soliloquy with image attachments, I’ve found that contemporary fiction writing, for me, needs to be carefully vetted by the public before I set my eyes to it. However, learning from my mistake and in an ameliorative effort, Tan Lin’s Seven Controlled Vocabularies (Wesleyan, 2010) so far relieves me with strange, sparse, deadpan scans of the backs of books, discount cards, and “Wet Paint” signs, and the narrative is obscure, or rather clandestine, or maybe not even there, and refreshing. I’m tired of narratives.
With that said, despite his overwrought account of the failure of memory in the sleepy wake of post-WWII PTSD, W. G. Sebald’s The Rings of Saturn (New Directions, 1999) records scattered memories of scenes as they come to the narrator, with images anchored within two lines of its antecedent. I hope the image and text in his The Emigrants (New Directions, 1997) is just as meticulously and personally designed when I begin it soon.
Christian Bok’s Crystallography (Coach House Books, 1999) inspired me toward Jacques Roubaud’s Mathematics (Dalkey Archive, 2012), but unfortunately in name only: Bok’s stupifyingly researched, fractal, picture poem on crystals and their study has eaten Roubaud for breakfast. Giving the latter a shot anyway, I thought his memoir on his mathematical academic career would be as cynical toward the academy as Barbara Browning’s detective(?) novel I’m Trying to Reach You (complete with screenshots of YouTube videos of, likely, the author herself in interpretive dance performances inspired by the death of Michael Jackson; Two Dollar Radio, 2012) and maybe even Chris Kraus’ memoir/erotica/art-history-laced-in-latex Video Green (Semiotext(e), 2004), but both Mathematics and Kraus’ novel Summer of Hate (Semiotext(e), 2012) have fallen short so far. I have high hopes anyway while finishing those and Roubaud’s The Loop (Dalkey Archive, 2009).
Finally and always already on my list are Sylvia Plath’s journals, Samuel R. Delany’s Dhalgren, Jacob Bronowski’s works on science and its critics, and textbooks on our solar system’s planetary landscapes. Like the tradition set by Marianne Moore and the second law of thermodynamics, this female, like her Amazon shopping cart, is a chaos.
Summer reading this year will veer even further toward pleasure and away from work, and even more toward indulging my interests in popular music, I’m glad to say. In no particular order I’m looking forward to reading Romany and Tom: A Memoir, by Ben Watt, that promises to be a fascinating look at British music and life before the Beatles broke. For somewhat similar voyeuristic reasons, you might say, I’m planning to read Love, Nina: A Nanny Writes Home (Little, Brown & Co., 2014), for its chronicling of the home life of people at the center of 1980s literary London. Holly George-Warren’s biography of Alex Chilton, A Man Called Destruction (Viking Adult, 2014), is also on my list. I’ve only known the Chilton myths, so I’m looking forward to something a bit more journalistic about hiim. I’ve also got Lisa Robinson’s There Goes Gravity (Riverhead, 2014) on the list, for light reading and a laugh. To round out the music titles I’ve got Greg Kot’s, I’ll Take You There: Mavis Staples, the Staple Singers, and the March up Freedom’s Highway (Scribner, 2014). The Staples family have a singular place in popular music that I hope Kot is able to contextualize. I also very much want to read Alain-Fournier’s The Lost Domain (Oxford University Press, 2014), that’s actually been an intention for a long time. As I look at it now, it’s quite an indulgent list, really, and that makes me quite happy to see.
My reading list for summer 2014 is made up of largely overlooked titles. In most cases, they are lesser-known works by well-known authors, both fiction and non-fiction. In a couple cases, it’s a chance for me re-visit some favorites that have strongly influenced my recent work. If any of you read any of these over the next few weeks and write something on it, send me a link.
J.G. Ballard Crepuscular Enclave (Picador, 2014): This posthumously-published novel takes place in an unnamed Middle Eastern country, occupied by British forces who live and work behind what is supposed to be the most impenetrable fortress ever devised (obviously modeled on the USA’s Green Zone in Baghdad). After the mysterious disappearance of several soldiers, none of which are officially listed on the base’s manifest, the camp Psychiatrist begins to suspect that the real purpose of the compound is not what it seems. With with two of her patients, awaiting dishonorable discharge for desertion, she makes a furtive pact to investigate what is on the other side of the “barrier.” In time they come realize that “every outside is an inside”and that the architecture of the fortified enclave is the same as a concentration camp.
Hiromi Matsui and Ken Nomo, editors, She Gets Confused (Flying Over the Dateline): Tokyo-Los Angeles Art & Architectural Practices, 1990-99 (Rizzoli, 2013): The catalog for this show featuring art and architectural practices that were based in both Los Angeles and Tokyo during the 1990s and whose work expresses influences from both sides of the Pacific. Of particular interest are extremely inventive “mobile multimedia” projects, experimental manga titles that strongly influenced on the Osaka School of typography, and a series of UCLA student projects for the Japanese space program. I remember with fascination the essays debating the controversy over the design competition for a Yukio Mishima memorial in Los Angeles’ Little Tokyo district (officially won by Angry Pineapple Now! after Studio Unit 731b withdrew in protest.) Purchase of the proposed site and construction of a memorial to the controversial right-wing Japanese poet, actor, body-builder, and political activist was provided by a local construction magnate, but outcry from Korean-American and Chinese-American Angelinos resulted in withdrawal of permits by the city. Amazing lenticular book cover design by APPPA.
Dr. Joseph Wang Programming Nanorobotics (O’Reilly, 2014): This introduction to programming essentials from O’Reilly Media books continues their excellent series of software/hardware primers in emerging programming fields. Nanorobotics has become a really interesting platform for design and development, especially in conjunction with standard 3D biotechnology tools. Autodesk’s systems are still the most widely used, including their prosumer iPad apps (like 123Gene and AutoProtein, which even my little boy can use to design DNA and print-to-order “biobricks”). I am more interested in what the new logic and behavior protocols can do (namely OOGL and NovoGenXL) especially in conjunction with Google’s Android Robotics OS. My previous work toying with nanotech skin-based sensing systems is something I would like to develop further for other surfaces with other machine behavior profiles.
Slavoj Žižek That Which is Not What it is Not (Punctum Books, 2014): I had a chance to spend some time with the intrepid Slovenian Philosopher earlier this summer at the European Graduate School in Switzerland, where we were both teaching. We had a memorable conversation about Jacques Lacan’s notion of “Lamella,” a kind of monstrous brainless undead asexually reproducing indestructible goop. Žižek has used the term in his reading of David Lynch films, as a substance that is horrific and uncanny. I pressed the point that as far as Astrobiology is concerned this kind of matter is pretty ordinary, and that the sorts of things that we take to be “normal” (having a face, inside the symbolic order, sexually reproducing, etc.) are really the bizarre and exceptional forms. He agreed with this (I think), and we discussed H.P. Lovecraft and Andrei Tarkovsky’s Solaris, which somehow lead him to anecdotes about Stalin’s body double’s true height and why he liked the new Robocop more than the original. Apparently, he deals with the concept of Lamella at greater length in this short independently published book, and even manages to relate it to the Dave Eggers/Emily Gould collaboration, The Tweed and Tonic Diaries (a text so deeply horrible that neither of us could bear to read more than a few pages —on that we agreed).
Alice Goffman’s On the Run: Fugitive Life in an American City (University of Chicago Press, 2014) blew me away. Through deeply embedded ethnographic work, Goffman illustrates how young black men must navigate the abusive nature of policing practices from their earliest years, forcing them to develop sophisticated strategies to achieve some sense of agency in an unfair world. This book is raw and brilliant, providing key insights into aspects of American inequality that aren’t fully understood by more privileged folks.
Another book that delighted me to no end is Robin Nagle’s Picking Up (Farrar, Straus, and Giroux, 2014), where she joins the New York City Department of Sanitation to better understand the often invisible infrastructure of waste collection that keeps our city functional. Did you know, for example, that more sanitation workers die on the job each year than policemen or firemen? And do you know the history of how NYC went from a site of filth to an impressively functional sanitation machine? This book will tell you this and more.
Most histories of the internet start with big tech companies. But if you dig deeper, there’s a more complex story. In the 1930s, the US government brought together leading artists like John Cage and the New Bauhaus folks alongside artistic organizations like MoMA and anthropologists like Margaret Mead to imagine what “democratic media” might look like in response to the “fascist media” of film. As Fred Turner beautifully documents in The Democratic Surround (University of Chicago Press, 2013), the communities that emerged around this helped imagine interactive technologies as we know them.
It’s easy to bash security theater when spending another day trying to navigate the TSA, but the US’s obsession with security isn’t just annoying; it’s downright dangerous. In Against Security (Princeton University Press, 2014), Harvey Molotch offers a series of case studies that shed light on how we used security to implement practices, policies, and infrastructure that fundamentally disenfranchises and harms the very people it’s designed to protect.
My publisher would probably murder me if I didn’t list my own book, published in February, among the list of key summer reading. It’s Complicated (Yale University Press, 2014) is an attempt to synthesize a decade’s worth of work into young people’s engagement with social technologies by responding to various fears and anxieties that enshroud discussions of youth. Kids do care about privacy. Bullying is more complicated than you think. The internet is not the great equalizer. And our online safety discussions are often a distraction to real risks youth face. More importantly, what teens are doing today is trying to reclaim a space of their own because we adults have made it so darn difficult for teens to socialize with their friends.
My bifurcated research into media art and media design trifurcated when I started looking at digital humanities as well, and with a long-standing project on the cultural history of Los Angeles, has now morphed, re-mixed, and metastasized into a weird beast that I no longer quite understand or recognize, but one that demands to be fed with bushels of books over summer breaks.
More than a decade ago I wrote an essay about speed-up called “25/8,” so I’m interested in Jonathan Crary’s take in 24/7: Late Capitalism and the Ends of Sleep (Verso, 2013). This book has been very present on my grad students’ bibliographies, and I want to catch up with them (an anxious mode of text-reception befitting precisely what I figure Crary will be discussing).
I read Lev Manovich’s Software Takes Command (Bloomsbury Academic, 2013) on-line over time as he posted various versions, but I want to sit down and take it in as a totality now that it’s been published in book form. The chapter on motion graphics is the best thing I’ve ever read on the subject, and the final version is copiously illustrated.
In co-writing Digital_Humanities (MIT Press, 2012), I had to come to grips with just how tenaciously literary scholars want to hold onto the field as “theirs,” even though it seems quite evident to me that DH is far more. That said, I want to look more deeply at two of the best from that side of the aisle, with a close reading of Franco Moretti’s Distant Reading (Verso, 2013) and a microanalysis of Matthew Jockers’ Macroanalysis: Digital Methods and Literary History (University of Illinois Press, 2013).
In a similar vein, I plan to dive into the catalogues from some major shows about LA architecture and design from the past year, with Wendy Kaplan’s California Design, 1930–1965: “Living in a Modern Way” from LACMA, the Getty’s Overdrive: L.A. Constructs the Future, 1940-1990 curated by Wim de Wit and Christopher James Alexander, and Never Built Los Angeles, which Sam Lubell and Greg Goldin organized for the A+D Museum.
Finally, I’ve decided that I want to read all of Ian Fleming’s original James Bond novels. There are only twelve of them, with two short story collections, written between 1951 and 1964. I probably should be reading them while drinking martinis (shaken but not stirred), but I’m an Angeleno, and it’s already hot outside, so I’ll be opting for cucumber-jalapeno margaritas instead.
Most of my summer reading will consist of canonical texts concerning “Eros & Civilization,” which is a new course I’ll be teaching at the New School for Social Research in the Fall. But when I manage to steal away from such agonistic Grand Narratives, I’ll be hopefully getting a chance to read the following:
Karl Ove Knausgaard My Struggle: Book 2 (Farrar, Straus and Giroux, 2014): Yes, obvious I know. But I found Book 1 as inexplicably compulsive as many others, and I’ve heard volume 2 is even more absorbing.
Eugene ThackerAn Ideal for Living (Gobbet Press, 2014): I read this techno-remix mind-melt in ms. form over ten years ago, and am keen to revisit it again, now that it’s been given a new life by Gobbet Press. A nice appetizer for Thacker’s incredibly transporting book on pessimism, which will hopefully come out in a year or so.
Eduardo Kohn How Forests Think: Toward an Anthropology Beyond the Human (University of California Press, 2013): People I trust have been raving about this book for the past year, so I better catch up. Kohn seems to be doing something similar, yet different, from what Hugh Raffles did in his splendid book, In Amazonia (Princeton University Press, 2002).
Yuriko Furuhata Cinema of Actuality: Japanese Avant-Garde Filmmaking in the Season of Image Politics (Duke University Press, 2013): This book won a SCMS prize a year or so ago, and having read some of Yuri’s subsequent work-in-progress, this has rocketed to the top of the to-read pile. She uses specific sites to do astonishing historical revisions of interest to any scholars of critical media theory. Plus, I envy her virtuoso use of English.
Marguerite Yourcenar Two Lives and a Dream (Farrar, Straus, and Giroux, 1988): Part of my ongoing project to read every word Yourcenar ever wrote, and remind the world that this remarkable woman needs to be rediscovered in a big way (a lá, the new marketing machine for Clarice Lispector). Truly humbling to be in the presence of such a brilliant and creative mind.
I have been reading Listening Publics by Kate Lacey (Polity, 2013), and am deeply regretting not having read it before turning in my own latest to Oxford University Press, Affective Publics: Sentiment and the New Political. It is a beautifully written and engaging book that reviews what form practices of listening took on in the past, and thus, makes us all reconsider what practices of listening mean for contemporary political cultures. I could not recommend more highly, especially to those interested in how newer media platforms can help revive tired civic habits of the past.
I also recently read and thoroughly enjoyed How Voters Feel by Stephen Coleman (Cambridge University Press, 2014), on what it means to feel like, rather than act like or think like a democratic citizen. Coleman examines how narratives, dreams, and memories inform performances of voting or non-voting, and what sorts of feelings about democracy and civic engagement these generate for people. The book focuses on what living in a democracy might feel like, rather than require of its citizens, and in so doing, it refocuses attention on the meaning of feelings for political engagement, without divorcing them from the organizing logic of rationality.
The Hybrid Media System: Political and Power (Oxford university Press, 2013) by Andrew Chadwick is another volume I recently finished and highly recommend, especially to those looking for a book to assign in basic courses on mass media (whatever the term may refer to these days), media systems, mass communication and new media, and all those courses that represent the core of our field. Having read this, many textbooks feel dated to me now. This volume describes the organization, logic, and function of contemporary media in immediate and engaging terms. It is a must read for all students of media, and interested parties in general.
Finally, I am trying to muster the energy to read Thomas Piketty’s much discussed Capital in the Twenty-First Century (Belknap Press, 2014). I have gone through the first chapter and had to ask myself whether all those who bought and pushed it to the top of best seller lists actually finished reading it. It is a very smart book, and one that had to be written, I am just not sure yet that the same issues have not been presented, in a slightly different contexts, by other social scientists already. I look forward to reading more, and more on this when I am done doing so. Happy reading!
Who has time to read? My world is one of continuous partial attention. Complicating matters is that I can no longer read anything without simultaneously writing something. Let’s call it riff-reading.
The best writing does absolutely nothing for me in the way of story, plot, character, authenticity, voice, setting or conventional meaning-making i.e. the predictable middle-brow or preprogrammed academic literary and theoretical styles that easily meet expectations. Rather, it immediately stimulates my muscle memory in a way my neurons never saw coming. Once the neurons are triggered and I am starting to go out of control, I too find myself writing-while-reading in the margins of my mind, iPhone, notepad, etc. What this means is that the best writing, the writing I come back to, is writing that awakens the writer-in-me, even if that writer is really anybody but me.
Fortunately, I often spend my summers in Portland, living and writing in my loft a mere six blocks away from Powell’s, arguably the best bookstore in America. My nightly visits to Powell’s open me up to books I might never have heard of were I to depend solely on the Internet or, worse, academic culture, to tell me what’s hot and what’s not. Which is why my summer reading is always an eclectic mix of the unexpected. This year is no different. These are the first books I have unearthed from the endless shelves that I immerse myself in:
Blake ButlerThree Hundred Million (Harper Perennial, 2014): Alongside Ben Marcus, Blake Butler has rapidly become one of my favorite authors of recent years. His last two forays, There Is No Year (Harper Perennial, 2011) and Sky Saw (Tyrant Books, 2012) were terrifying in scope and ambition. They were essentially abstractions, vivid, nightmarish images sown together with bloody twine to form shimmering, apocalyptic narratives. Three Hundred Million sounds like something of a departure for Butler. For one thing, judging by pre-publication blurbs, it appears as though he has veered into a more straight-forward approach (if that can ever be said of Butler!) – for the first time in his oeuvre he names characters – a psychopath called Gretch Gravey and a burnt-out cop called E.N. Flood. That fact alone suggests a more accessible narrative. But knowing Butler that’s a bit like describing Burroughs’ Cities of the Red Night as a straight forward detective novel. I expect the unexpected.
David Cronenberg Consumed (Scribner, 2014): What’s not to be intrigued? He is one of the world’s most literary contemporary filmmakers, consuming and then exhuming, as it were, the works of the likes of Burroughs, Ballard and DeLillo for source material. As this is a first novel it will be intriguing to see if Cronenberg’s visual panache can be matched in the written word, but the themes are certainly suitably Cronenbergian: disease, depravity and conspiracy. Evidently the story of two journalists who become involved in the complexities surrounding a French philosopher’s death – it may be Umberto Eco on acid?
William GibsonThe Peripheral(Putnam, 2014): It’s rather impossible to know which direction Gibson is going to go in with this. Where Thomas Pynchon’s last outing, Bleeding Edge (Penguin, 2013), sounded like a precursor to some of Gibson’s recent speculations, this one is evidently back to the “far future” – which, with Gibson, probably means next year. The pre-pub blurb is certainly intriguing complete with veteran’s benefits for neural damage suffered from implants during time in an “elite Haptic Recon force,” Beta-testing a new game, where “Little bug-like things turn up,” but “it might also be murder.” Gibson, to date, has never failed to supply a decent narrative drive, although perhaps not as visionary as his first novel, he has an uncanny knack for picking themes that seem strangely relevant to our near-future(s).
Okwui Enwezor, Homi K. Bhabha, and Hilton Als Matthew Barney: River of Fundament (Skira Rizzoli, 2014): Whilst the other books listed here must go down as pleasure, this one is work-related as part of doctorial research where Harold Bloom’s American Religion meets Barney’s art, Ben Marcus’ novels and moments of David Lynch. Yeah, weird. But River of Fundament is an extraordinary film/artwork which I strongly recommend for those who do not have allergies to the extreme. Inspired in part by Norman Mailer’s Egyptian novel Ancient Evenings, his infamous classic that chronicled the passage of a narrator through the stations of death and reincarnation (here reinterpreted as Mailer’s own aspirations to be the Great American Novelist). Barney has outdone the Cremaster Cycle on many levels. If one likes the films of Lynch, Cronenberg, and the more extreme moments of Coppola’s Apocalypse Now, River of Fundament is a must-see. Hopefully the main text by Okwui Enwezor will provide an insight into a baffling but brilliant project.
Michael Findley, Daniel Nielson, and Jason Sharman Global Shell Games: Experiments in Transnational Relations, Crime, and Terrorism (Cambridge University Press, 2014): The authors use an innovative experimental research design to investigate over 3,800 corporate service providers in 181 countries that establish anonymous shell corporations. These untraceable corporations are used for money laundering, covert financing, and offshore tax havens. One of the major findings is that corporate service providers located in major Western countries including the United States are more likely to flout international regulations of the World Bank and the Financial Action Task Force. The authors propose Transnational Experimental Relations as a new sub-discipline of international relations to conduct further research using field experiments.
Gordon Clark, Adam Dixon, and Ashby Monk Sovereign Wealth Funds: Legitimacy, Governance, and Global Power (Princeton University Press, 2013): In 2010 as the global financial crisis unfolded a new type of funds management emerged as a dominant force in international markets and financial media coverage: sovereign wealth funds. This rigorous study examines what sovereign wealth funds are, how they function in transnational economies, and includes case studies from Australia, Norway, Singapore, China, and the Gulf States. A model of how good academic research can dispel media hype cycles.
Thomas Piketty Capital in the Twenty-First Century (Belknap Press, 2014): Piketty’s multi-year research program is one of the sources for multi-country data on income inequality. This book became a bestseller in 2014; crossed into the financial and popular media; and ignited a backlash against Piketty’s data collection and policy suggestions. Rather than Karl Marx, Piketty’s research continues a tradition on social elites pioneered by Gaetano Mosca, Vilfredo Pareto, and most recently, Jeffrey A. Winters. The backlash against Piketty in part reflects an elite strategy of ‘wealth defense’ and civil oligarchical trends in the United States (Winters).
David Weil The Fissured Workplace: Why Work Became So Bad for So Many and What Can Be Done To Improve It (Harvard University Press, 2014): Boston University professor Weil is now the Obama Administration’s first Wage and Hour Administrator. This confronting book on labor economics contrasts the asset and private equity style of management with the lives of independent contractors and outsourcing firms. Many of the trends that Weil identifies already apply to universities, and will continue to unfold over the next decade.
Erik Brynjolfsson and Andrew McAfee The Second Machine Age: Work, Progress, and Prosperity in a Time of Brilliant Technologies (W.W. Norton & Co., 2014): Brynjolfsson and McAfee continue a debate on technology shaped by Norbert Wiener (The Human Use of Human Beings) and Alvin Toffler (Future Shock). This book catalogues recent growth in artificial intelligence, machine learning, and related fields, and how these innovations might change workplaces in the next two decades. Brynjolfsson and McAfee contend that recent innovations will lead to societal transformations (Toffler), yet they may also create a new economic underclass (Wiener; Piketty; and Weil). A primer to critically interrogate the preferred futures of Bangalore and Silicon Valley.
Riccardo Rebonato and Alexander Denev Portfolio Management Under Stress: A Bayesian-Net Approach to Coherent Asset Allocation (Cambridge University Press, 2014): Modern Portfolio Theory faced critique after the 2007-09 global financial crisis. Nassim Nicholas Taleb and Nouriel Roubini emerged as superstar critics. This book develops a post-MPT approach to asset allocation and portfolio management that uses Bayesian nets: probabilistic models of belief networks. Rebonato and Denev’s insights and formal models articulate ways to deal with extreme events and risk management that has resonances with the therapeutic literature on post-traumatic growth and resilience.
Henrique Andrade, Bugra Gedik, and Deepak Turaga Fundamentals of Stream Processing: Application, Design, Systems and Analytics (Cambridge University Press, 2014): A decade ago business management literature hypothesized the emergence of real-time companies. SAP’s enterprise resource planning platform was one way. Tibco and Streambase’s complex event processing engines are another way. This book provides a conceptual and methodological overview of stream processing that deals with high-volume, real-time data streams – with sections on system architecture, development, analytics, and case studies. Stream processing is an example of Brynjolfsson and McAfee’s transformative technologies, and that benefit Piketty’s economic elites. For one application in financial services, see Yacine Ait-Sahalia and Jean Jacod’s High-Frequency Econometrics (Princeton University Press, 2014).
Jacob Shapiro The Terrorist’s Dilemma: Managing Violent Covert Organizations (Princeton University Press, 2013): During the Bush Administration’s so-called Global War on Terror the study of terrorist organizations was a ‘hot topic’ in security studies. This book is one of the best post-GWoT studies to combine agency theory with a careful study of internal documents from terrorist organizations. Shapiro identifies a dilemma: leadership need for control versus the need to be clandestine. His findings can also be read as a specialized form of Clayton M. Christensen’s influential Disruptive Innovation Theory, as applied to terrorist organizations.
Don Webb Through Dark Angles (Hippocampus Press, 2014): H.P. Lovecraft (1890-1937) influenced contemporary horror and weird fiction, films, and subcultures. This book collects the Lovecraftian-influenced short stories of Austin, Texas writer Don Webb. The short stories hint at Webb’s on-going practice-based research into the anthropology, linguistics, and sociology of operative magic (the Egyptian heka) as a liminal methodology to achieve, embody, and to cultivate Desire.
James H. Austin Meditating Selflessly: Practical Neural Zen (MIT Press, 2011): Over the past decade Austin has published a series of books on Zen and contemporary neuroscience. This book summarizes Austin’s research program, and offers guidance for mindfulness meditation practice. Rather than beliefs or doctrines Austin advises: “what you may glimpse are some of your brain’s innate resources” (p. xxiii). Austin’s latest book Zen-Brain Horizons: Towards a Living Zen (MIT Press, 2014) continues his personal research journey.
Lance Strate Amazing Ourselves to Death: Neil Postman’s Brave New World Revisited (Peter Lang, 2014): It’s high time that Neil Postman’s ideas were revisited, and, having studied under Postman himself, Lance Strate is the ideal scholar to do it. Media ecology as a perspective is more important now than ever. This is the source and the voice of its views in the 21st century. I’m looking forward to the upgrade.
Eugene Thacker An Ideal for Living (Gobbet Press, 2014) and In the Dust of This Planet [Horror of Philosophy, vol 1] (Zer0 Books, 2011): Eugene Thacker has been quietly building an impressively wide and weird body of work. An Ideal for Living is a deserved re-issue of the anti-novel he was working on during our 2006 interview. In the Dust of This Planet is Book One of his re-imagining of horror, philosophy, and their intersection. Both are worth a look. Or three.
For what might seem a most mundane human activity, walking has quite a body of literature. Even being such a normal, everyday act, it’s a theme that never wears out. As Karen O’Rourke (2013) puts it, “…contemporary artists have returned time and again to the walking motif, discovering that, no matter how many times it has been done, it is never done” (p. xvii). Are they making too much of putting one foot in front of the other, or is walking always already much more than that?
and you don’t always realize it
but you’re always
With each step,
and then you catch yourself from
And this is how you can be walking
at the same time.
— Laurie Anderson, “Walking and Falling”
In The Art of Walking: A Field Guide (Black Dog, 2013) edited by David Evans, artists are shown contextualizing and recontextualizing the act of walking, sometimes by taking it outside its everyday context, sometimes by drastically changing that context. Evans’ colorful book covers Jan Estep’s Searching for Ludwig Wittgenstein, Ingrid Pollard’s Wordsworth Heritage (homage to the inventor of the modern walk), Richard Long’s A Line Made by Walking, beautiful marches, weird shoes, paint drippings, mobile shelters, high wires, GPS units, various maps, and even walking dogs. It’s part art book, part documentation, and part field guide to the possibilities of both.
What makes a collection like this work is great photographs, and The Art of Walking is full of them. Nearly 200 photos of walks and works illustrate the wide-ranging art of the bipedal and peripatetic. It’s a worthy addition to the growing literature on walking as an artistic and political practice.
In her own history of walking, Rebecca Solnit (2000) writes, “Walking allows us to be in our bodies and in the world without being made busy by them… Walking is a mode of making the world as well as being in it” (p. 27; p. 5). She continues,
Walking still covers the ground between cars and buildings and the short distances within the latter, but walking as a cultural activity, as a pleasure, as travel, as a way of getting around, is fading, and with it goes an ancient and profound relationship between body, world, and imagination (p. 250).
In Walking and Mapping: Artists as Cartographers (MIT Press, 2013), Karen O’Rourke explores not only the relationship between walking, body, world, and art but also walking and design. Using protocol as a trope through which to illuminate the differences between top-down planning and bottom-up development, O’Rourke breaks new ground between them. For example, paved sidewalks are predictions, attempts at restricting the walks of the future (top-down). Trails are of the past, worn by many previous walks (bottom-up). Maps are metaphors and often represent a bit of both, as well as the relationship(s) between body and world.
Making the workaday weird is one of the central challenges of art. Walking can be artistic, political, practical, or just a last resort for getting from one point to another. No matter our intentions, we walk this way to make our world and to make our way in it.
Anderson, Laurie. (1982). Walking and Falling. On Big Science [LP]. New York: Warner Bros.
Evans, David. (2013). The Art of Walking: A Field Guide. London: Black Dog Publishing.
O’Rourke, Karen. (2013). Walking and Mapping: Artists as Cartographers. Cambridge, MA: MIT Press.
Solnit, Rebecca. (2000). Wanderlust: A History of Walking. New York: Penguin.
Ever since I first saw Wes Humpston’s Dogtown cross on the bottom of a friend’s skateboard in 6th grade, I knew the wood, the wheels, and the art were going to be a part of my world. Like Alex Steinweiss and the album cover, skateboard graphics created the look of skateboarding. There were years where the only thing one knew about a particular skateboarder was the image on the bottom of his (rarely her) board. In the pre-internet world of skateboards, there were only a few companies, fewer videos, and only a few people who controlled almost everything. If you know anything from this era, it’s probably tied in some way to Powell and Peralta’s Bones Brigade.
Only a few professional skateboarders outside of those pictured above mattered on as large a scale during the 1980s. Arguments could easily be made for Christian Hosoi, Gator Rogowski, Mark Gonzalez, and Natas Kaupas among others (my favorites from the era are Neil Blender and Jason Jessee), but The Bones Brigade defined the times. Stacy Peralta, already a skateboarding veteran from the Zephyr Team and the Dogtown of the 1970s, handpicked an iconic group of guys. From the household name of Tony Hawk to the kooky innovations of Rodney Mullen, from the longevity of Steve Caballero to the fierce fun of Lance Mountain, The Bones Brigade is the most legendary team in skateboard history. The empire they built only crumbled when it grew too big to feel or follow the zeitgeist.
“While other companies scrambled to reinvent themselves with fresh, young teams and a more street-oriented direction,” Sean Cliver (2004) writes, “Powell Peralta remained steadfast in sticking to its guns but floundered in exactly how to go about bridging the old and new generations–especially when it came to graphics” (p. 50). Two main people bridge the genetic fallacy of the Big Five of the 1980s to the populist era of the early 1990s: Rodney Mullen and Sean Cliver. The former invented many of the maneuvers that make up modern street skating, and the latter designed the graphics and artwork. All credit due to Steve Rocco, Craig Stecyk, Mark Gonzalez, and Marc McKee, but those guys all remained in separate and largely opposing camps. Mullen and Cliver are the only ones who worked under the Bones Brigade banner at Powell Peralta as well as the Jolly Roger at Rocco’s Word Industries (Mike Vallely notwithstanding, who was more of a pawn than a player and who didn’t seem to want any part of it).
Skateboarding pro-cum-team manager Steve Rocco was once told by a company owner that skateboarders couldn’t run companies. After getting fired as a team manager, Rocco decided to do just that. He sniped team riders, pirated images for graphics, and concentrated on a street-smart street style that immediately connected with the kids of the time. The intense intricacies of freestyle were dead and the barriers to entry for riding monolithic vert ramps were prohibitive to most. Street skating was anyone’s game. Walk out the door, jump on your board, grind a curb: you’re street skating. Focusing on that and the irreverence of youth garnered Rocco unmitigated hate from the established skateboard companies, cease-and-desist orders from copyright holders he violated, and millions of faithful followers.
A lot of what Rocco did for skateboarding was no different from what Marcel DuChamp and, later, Andy Warhol, did for art. It’s also no different from what sampling and Napster did for music. In his book Disrupt (FT Press, 2010), Luke Williams writes, “Differentiate all you want, but figure out a way to be the only one who does what you do, or die” (p. 2). The irony in skateboarding is that the products don’t differ very much from brand to brand. The subtleties of one board, wheel, or truck are infinitesimal. A world like that needs a Kuhnian shaking-up once in a while, and a lot of the shaking Rocco did back then is still reverberating today: Most skateboard companies are run by current and ex-skateboarders, most BMX companies are run by BMXers, street is the largest genre of either sport, and, thanks in large part to Rocco’s Big Brother Magazine, Jackass is still a thing. As the founder of Foundation and Tum Yeto, Tod Swank, put it to me (2007),
…when Rocco started World Industries, what he really did was liberate skateboarding so that it could move forward. He helped a lot of people start companies, not just me. He lent money and gave advice to a lot of other skateboarders who wanted to start companies. He wanted to see the industry run by skateboarders (p. 274).
“The life of an oppositionist is supposed to be difficult,” wrote Christopher Hitchens (2001, p. 3). Conformity is its own reward, dissent is not (Sunstein, 2003), so by upending the established order, Rocco brought a lot of grief upon himself. There’s the world the way you want it to be, and there’s the way that it is. George Powell and Stacy Peralta depicted skateboarding as they wanted it to be. Steve Rocco was more of a mirror of what it was becoming. For better or worse, it’s still going and growing in that direction.